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Archive for December, 2009

Hodie Christus Natus Est, Alleluia

Today Christ is born, Alleluia! Merry Christmas to all from Roman Catholic Identity! 

Today in him a new light has dawned upon the world:
God has become one with man,
and man has become one again with God.

Your eternal Word has taken upon himself our human weakness,
giving our mortal nature immortal value.
So marvelous is this oneness between God and man
that in Christ man restores to man the gift of everlasting life.
Christmas Preface III

And from the Catechism, a brief reflection on why the Incarnation is significant to us:

I. WHY DID THE WORD BECOME FLESH?

456 With the Nicene Creed, we answer by confessing: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man.”

457 The Word became flesh for us in order to save us by reconciling us with God, who “loved us and sent his Son to be the expiation for our sins”: “the Father has sent his Son as the Saviour of the world”, and “he was revealed to take away sins”: (I Jn 4:10; 4:14; 3:5)

    Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Saviour; prisoners, help; slaves, a liberator. Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state? (St. Gregory of Nyssa, Orat. catech 15: PG 45, 48B)

458 The Word became flesh so that thus we might know God’s love: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” (I Jn 4:9) “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (Jn 3:16)

459 The Word became flesh to be our model of holiness: “Take my yoke upon you, and learn from me.” “I am the way, and the truth, and the life; no one comes to the Father, but by me.” (Mt 11:29; Jn 14:6) On the mountain of the Transfiguration, the Father commands: “Listen to him!” (Mk 9:7; cf. Deut 6:4-5) Jesus is the model for the Beatitudes and the norm of the new law: “Love one another as I have loved you.” (Jn 15:12) This love implies an effective offering of oneself, after his example. (Cf. Mk 8:34)

460 The Word became flesh to make us “partakers of the divine nature”: (2 Pt 1:4) “For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.” (St. Irenaeus, Adv. haeres. 3, 19, 1: PG 7/1, 939) “For the Son of God became man so that we might become God.” (St. Athanasius, De inc. 54, 3: PG 25, 192B) “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.” (St. Thomas Aquinas, Opusc. 57, 1-4)


The "O Antiphons": O Emmanuel

December 23
O Emmanuel: “O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.” Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.”  source

From the Dominican Antiphonarium:


The "O Antiphons": O Rex Gentium

December 22
O Rex Gentium: “O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.” Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4) .  source

From the Dominican Antiphonarium:


The "O Antiphons": O Oriens

December 21
O Oriens: “O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.” Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).


The "O Antiphons": O Clavis David

December 20
O Clavis David: “O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.” Isaiah had prophesied, I will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

From the Dominican Antiphonarium:


Popes John Paul II and Pius XII Declared Venerable

As anticipated, Pope Benedict XVI promulgated decrees presented by the Congregation for the Causes of Saints–21 in total.  Pope John Paul II  and a surprise–Pope Pius XII.

I blogged about the process toward sainthood so for a quick review click here.


The "O Antiphons": O Radix Jesse

December 19 
O Radix Jesse: “O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.” Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and A On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city, Bethlehem (Micah 5:1).  source

From the Dominican Antiphonarium: